I. ЖАЖДА ЗА БОГ (1-2). СТРЕМЕЖ. 1. Изразяване на желание (1). 2. Преживяване на общение (2 ). II. В СЛУЖБА НА БОГ (3-8). ЗАНИМАНИЕ. 1. Възхвала (3-4). 2. Радост (5). 3. Размишление (6). 4. Радост (7). 5. Търсене (8). III. УВЕРЕН В БОГ (9-11). ОЧАКВАНЕ. 1. Изтребление на врагове (9-10 ). 2. Възторг на светиите (11). НАДПИС.-Псалм на Давид; когато беше в Юдейската пустиня. ПОДПИС.-За главния музикант. ОСНОВНА ВРЪЗКА.-Авторът и поводът са посочени в надписа. Това беше по време на бунта на Авесалом, 2 Царства xv.-xviii. Давид с
and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.` and `.`
Християнинът има достъп до небесното светилище по всяко време; срв. 2 с Посланието към евреите. Виденията за светилището трябва да озарят нашия поглед към уединението (2). „Взирането“ в Бога е голяма слава (2). Разграничавайте между нашето благославяне на Бога и Божието благославяне на нас; първото се изразява в актове на почит и поклонение (обожание); второто е придружено от осезаеми ползи (даване); за двойния аспект виж Еф. i. 3. Нека благославяме Бога в живота си (4), както и с устните си (3). Само Спасителят може да даде върховно удовлетворение (5). Всички Божии дарове се характеризират с богато изобилие (5). Търсещата душа (1) ще бъде удовлетворена (5); срв. Мат. v. 6. В нова криза помнете минали милости (6). Когато сънят не идва, следвайте примера на псалмиста (6). В божественото убежище светията намира убежище (lxi. 4) и радост (7). Изкупените имат причина да се радват (7). Тези, които се уповават на Бога, ще бъдат поддържани от Него (8); нашата част е да се прилепим, Неговата част е да поддържа. Докато пътят на светията води винаги нагоре, този на бунтовниците води надолу (8-9). „Преследван, но преследващ (8).“ Устата на грешника лъже (11), устата на светията хвали (5). Сравнете съдбата на Царя и Неговите последователи с тази на Антихриста и неговите привърженици (9-11). БЕЛЕЖКИ КЪМ СТИХОВЕТЕ ™- По-буквално „Елохим, Ти си моят Ел (Всемогъщ)“; срв. r, rs; „усърдно,“ или рано; ивритът предполага общение с Бога на зазоряване; „душа“ = цялостно аз; „жадува,“ срв. 2 Цар. xvi. 2 за материално освежаване; „копнее“ представлява силна еврейска дума, срещаща се само тук = изнемогва, или пихет; (в) метафора, предложена от действителните обстоятелства. 2. ?) „! имам ли... “ т.е. според копнежа на душата ми. хвала = възхвала, не с.Х.д. м 5. 4. (б) Еврейска молитвена поза; но тук може да се отнася до свещеническото благословение; срв. Чис. vi. 22-24. Беше прерогатив на свещениците така да благославят народа, виж Втор. xxx. 5; 1 Лет. xxiii. 13; също Лев. ix. 23-24 и Пс. cxxxiv. 5. Тук е посочена най-добрата храна; срв. Бит. xlv. 18; Пс. lxv. 11; Ис. lv. 2; Ер. xxxi. 14; (б) по-буквално = „с устни, издаващи радостни възгласи.“ 6. (б) както в полето. Израилтяните разделяли нощта на три стражи. 7. „сянка... крила,“ любима фраза на Давид xvii. 8; xxxvi. 7; срв. думите на неговия прародител Вооз, Рут ii. 12; „ще викам от радост.“ 8. букв. „прилепва се след Теб,“ с.Х.д. Бит. ii. 24; тук, като плахо дете се прилепва към родителя си с нежна обич и дължимо благоговение. 9. „Но що се отнася до онези, които търсят живота ми (те ще бъдат) за внезапно унищожение,“ те ще... “ виж 2 Цар. xvi. 11; букв. изпълнено в историята, 2 Цар. xviii. 6-8 (срв. Чис. xvi. 30-33) също пророчески, Откр. xix. 20-21. 10. Чакали плячкосват непогребани трупове.
II. „царят“ беше Божият помазаник и неговите врагове следователно бяха бунтовници срещу Бога; „кълне се в Него (Бога)“, т.е. Неговите верни поклонници; Втор. x. 20; И. Навин xxiii. 7-8; Ис. xix. 18; xlv. 23. Йехова и Исус, нашият Господ, идентифицирани, Фил. ii. 9-н. Рим. xiv. II; (в) срв. Рим. iii. 19.